Yoga Bīja and Science Reading an 1886 Sanskrit Dialogue on the “Seed of Yoga” Through a Modern Lens

Shridhar Beerappa Ghodake; Shrusti Maruti Narooti

doi:10.36948/ijfmr.2026.v08i05.88365

Yoga Bīja and Science Reading an 1886 Sanskrit Dialogue on the “Seed of Yoga” Through a Modern Lens

Author(s)	Mr. Shridhar Beerappa Ghodake, Ms. Shrusti Maruti Narooti
Country	India
Abstract	The “Yogavijam” is a profound Sanskrit text that explores the intricate path to spiritual liberation, emphasizing the inseparable nature of knowledge and yogic practice. The work begins with a devotional invocation and then delves into the nature of existence, positing that the soul, originally pure and divine, becomes entangled in the cycle of birth and death due to ego and the influence of worldly desires and afflictions such as lust, anger, fear, and ignorance. It is explained that while knowledge alone can lead to liberation, true freedom is achieved through the synergistic combination of knowledge and yoga. The text systematically outlines various yogic disciplines, including different types of pranayama (breath control) such as Suryabheda, Ujjayi, and Bhastrika, and the three key bandhas (locks): Mula Bandha, Uddiyana Bandha, and Jalandhara Bandha. These practices are presented as essential for purifying the body and mind, controlling the vital life force (prana), and ultimately awakening the Kundalini energy. The awakening of Kundalini is described as a transformative process that pierces through the energetic knots (granthi) in the Sushumna nadi, leading to higher states of consciousness. Furthermore, the “Yogavijam” differentiates between various paths and levels of yogic attainment, including the “crow’s path” (kakamat) and the “monkey’s path” (markata krama), highlighting the importance of consistent practice and the guidance of a guru. It distinguishes between illusory or worldly siddhis (supernatural powers) attained through external means and the true, eternal siddhis that arise from the yogic union of the self with the divine. The ultimate goal described is that of a “jivanmukta” – one who is liberated while still alive, transcending physical limitations, mortality, and all forms of suffering, existing in a state of pure consciousness and bliss. The text concludes by emphasizing the secrecy and profound nature of this yogic knowledge, to be shared only with the worthy.
Keywords	Yoga , yoga bija, hatha yoga
Published In	Volume 8, Issue 5, September-October 2026
Published On	2026-09-24
DOI	https://doi.org/10.36948/ijfmr.2026.v08i05.88365

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Yoga Bīja and Science Reading an 1886 Sanskrit Dialogue on the “Seed of Yoga” Through a Modern Lens

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